
You may not know it, but shamans are important to you. In fact, you encounter them every day without realizing it. Given the ascendancy of doctors and scientific practice in Western medicine, shamans and their therapies are dusmissed and/or ridiculed as so much pseudoscience like witches, faith healers, and the evil eye.
So, why pay any attention to them? What do they have to offer? What makes them so important? Before delving into that, it helps to know what they are.
Definitions

There are as many definitions of shamans and shamanism as there are indigenoous pagan religions in the world. Each has its own set of spiritual beliefs and practices that arise from them. Some form the basis of their community’s form of medical treatment; others constitute the basis of their religious practices, and some comprise a set of practices for leading a full and healthy life. A few even allow their practitioners to enter other people’s minds or the astral plane to communicate with their ancestors. Even the word “shaman” comes from the Russion word “saman” which derives from the Tangusic language of Eastern Siberia and has been applied by Western anthropologists as something of a catchall term for such practitioners.
To encompass the range of these differing philosopies is next to impossible. But for purposes of this blog piece, let’s borrow the relatively straightforward definition in the glossary of the second edition of my novel, Mission: Soul Rescue. It states there that a shaman is “a religious practitioner capable of entering the spirit world through altered states of consciousness to direct psychic energies into the physical world for healing, divination, or helping humans in some way.”
Examples of Why Shamans Are Important

Pretty heavy stuff, eh? But, as mentioned above, not as strange or exotic as you might think. One example: the practice of pharmacy evolved out of the practices of apothecaries and druggists during the late middle ages. Pharmacy shops began to appear in Europe as early as the twelfth century. At that time herbalists concocted the nostrums and remedies that cured the sick and healed the injured. Much of their lore reappears today distilled in the essences and formulas of our modern drugs and treatments. Atropine from atropa belladonna (deadly nightshade) is a prime example.
More to the point–examples of shamans pervade our culture through our books, TV, and our movies. If you’ve read the exploits of Marvel Comics First Flight (Shaman) or played the role of Nightwolf in Mortal Combat’s fighting game franchise, you’ve encountered a shaman. Rafiki (The Lion King) and Venus (Teenage Mutant Ninja Turtles) are two more examples of shamans in popular culture.
Farther afield but within the realm of shamans-as–spiritual-mediums are the 1960s countercultural favorite, Mr. Natural and the 21st century’s Elsa from the movie Frozen. Even orthodox relgion has its share of fictional shamans. Father Joseph Dyer (Exorcist III) and DC Comics’ John Constantine come immediately to mind. Not all of these examples embody shamanism in the strictest sense defined above, but they indicate the depth to which shamanism pervades our cultural landscape.
What It Means

“So What?” some of you might be thinking. All of the above examples are fictional fantasies; they have no counterparts in ordinary reality. Or do they? Elon Musk and the people at Meta Platforms are working feverishly to create what CEO Mark Ruckerberg calls the first metaverse to “help people connect, find communities, and grow businesses.” A number of scientists including notables such as Heather Berlin are exploring the neural basis of consciousness, dynamic unconscious processes, and creativity. Science educator Isaac Arthur‘s YouTube videos focus on futurism, artificial intelligence, transhumanism and other related topics.
Now that the social stigma is gone, researchers are exploring the mental health benefits of mind-altering drugs such as Lysergic acid dimethylamide (LSD) and dimethyltryptamine (DMT), a compound commonly used by Shuar, curandero, and other shamans of Central and South America. in their spiritual rites and medical practices.
The accumulating evidence suggests that the divide between the explorations of material science and the spiritual journeyings of contemporary shamans is narrower than ever before. It took scientists over a half century to create the “magic” that imbued Spock’s tricoder and today’s smart phone. In similar fashion, today’s digital engineers are creating entryways that blend the material reality of the body with the unconscious reality of the mind into one cohesive fabric. With their history of venturing into the spiritual realm of the unconscious, shamans have a major role to play in shaping that integration for everyone’s benefit.
What do you think?
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This tip elaborates on what appears above. Just as writers slant their stories to the values, interests, and expectations of their readerships, power panelists direct their responses toward the topic at hand with their audience in mind. Does it consist primarily of writers or academics? Or is it composed primarily of readers and fantasy fans?
For some panel members, this tip may contradict the concept of a panel discussion, i.e. a discussion among the members of a panel. Regardless of that, some of the best discussions I’ve witnessed resulted from questions or observations contributed by the audience. If a topic is provocative enough in itself, or if the panel discussion of it is sufficiently free-flowing and involving, such discussion conduces a dialog between the panel and its listeners. Not only does such involvement measure a power panelist and a panel’s success as entertainers, it liberates creative ideas panel members may never have considered.
This point may be in the convention guidelines, but it bears repeating. Power panelists respect the ideas and beliefs of all participants, panelists and audience members alike. To facilitate that respect, the moderator should lay out the ground rules before the start of discussion. Most often, that means reigning in those individuals whose enthusiasm for a particular topic overwhelms their inhibitions and consideration for others.



Like other film goers of the Boomer generation, I cut my movie-going teeth on adventure films like the Star Wars trilogy and (especially) Indiana Jones. Though they basically contain B-movie plots given A-list treatments, their over-the-top audacity and sheer enthusiasm made up for any shortcomings in probability or plot construction.
But is this “
Artificial Intelligence (AI) already affects writers and the publishing industry. However, the recent release of ChatGPT threatens authors’ livelihoods on a whole new level. In a
itemizes the opportunities AI offers in terms of acquisitiion, production, and marketing. In his view, AI could depose Amazon, the over-charging, 800-pound gorilla in the publishing industry. While independent publishers like him might welcome the overthrow of their competition, individual entrepreneurs, writers, and artists could find themselves shoved further down down the publicity and marketing chain. McElroy’s analysis is astute, but relies heavily on his approach of book publishing being an information-dispensing industry.
As individuals, people respond to differIent stimuli differently.
binder for my proposed work, Black Phantom. The binder remained empty for years, however, because I had no access to horses of any kind. Finally, when the chance to ride one did happen, I clung to the saddle horn for all I was worth while the horse galloped back to its stall for a fresh bucket of oats. However, the action, the adventure, the thrill of that incident stayed with me. Like Farley’s narrative of a boy’s enduring love for his horse, these qualities inspired the path I’ve chosen these many decades later.
For these individuals and the people inspired by them, “good enough” is not acceptable. Publishing information remains limited to the
Melungeon–a particular yet ominous-sounding word which happens to rhyme with dungeon in English. Sometimes spelled malungeon or melongeon, the term has several meanings. The broadest of these, according to
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In your reading, did you discover media you can trust? Do they cite their sources and check their facts? Or do such constraints seem to get in the way of a good story, convincing opinion, or solid argument?
Down the Rabbit Hole
OK. At this point, case closed. Or is it? One instance appears on the BBC News web page, the other on the web page of a “leading free market think tank.” Both sources for these links appear reliable, but consider the context in which these articles appear. The BBC is government-owned entity renowned for being “the world’s oldest newscaster” according to Wikipedia; MI or the Manhattan Institute, formerly the
objective evaluation of the issue? My procedure: when in doubt in the 21st century, conduct a Google search. The first result of a “media bias” search turned up
MBFC is only one of several sites devoted to information objectivity and bias-identification. Many media experts regard
What Is the Rule of Three?
Examples
Expressions and Catchphrases: 
What It All Comes Down To




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