Introduction

The holiday season can be stressful, and holiday blues are not imaginary. While the connection between holilday celebrations and suicide rate increases has been debunked as myth, a survey by the American Psychological Association found that “38% of people felt their stress levels increased during the holiday season.” Seasonal Affective Disorder (SAD) is a form of clinical depression known to increase during the winter months in the Northern hemisphere due to changes in the duration of sunlight. These changes affect our body rhythms, neurochemical balance, and mental outlook when darkness lasts longer and cold weather keeps us cooped up indoors.
Many factors contribute to our mental outlook during the holidays, isolation being one of them. Another can be the perceived discrepancy between the joy celebrating the holidays is supposed to bring and the reality of our personal and political lives. If the joy and peace on earth celebrating a deity’s alleged date of birth seem lacking, where does one turn to receive such comfort during the long, dreary, lonely days of winter? Other orgranized religious holidays such as Kwanasaa and Hanukkah are peculiar to the ethnic groups in which they originated. And, similar to the pagan holidays of Saturnalia and St. Lucy’s Day, they serve as calendrial placeholders in substiituting winter solstice celebrations for the Christmas holiday.
Atheists, agnostics, and undecideds should have some means of expressing and expunging their hopes and fears during the holidays. To meet that need, let’s go beyond the evolution of Father Christmas by identifying three unusual secular celebrations to beat those holiday blues:
Burning the Clocks

An “antidote to the commercializaation of Christmas,” the Burning of Clocks event parades willow-made clocks and lanterns through the streets of Brighton England down to the beach. Upon their arrival, a raging bonfire consumes them to the accompaniment of fireworks. Regarded as an investment of the participants’ “wishes, hopes and fears,” the festive burning of these symbols signals the passage of time and spiritual rejuvenation for the upcoming year.
Festivus
Arising from an episode of the Seinfeld TV sitcom, Festivus has grown into a secular holiday observed all across the nation. Celebrated on December 23rd as an “alternative to the pressures and commercialism of the Christmas season,” it spoofs traditional ceremonies with its bare aluminum pole stuck in a living room corner, wrestling competitions among household members and guests, a joyous feast, and “an airing of grievances” about disappointments suffered throughout the year. Building on its initial popularity, notables such as former Wisconsin governor Jim Doyle have helped promote its rituals and pageantry to such an extent that it has been recommended to become a formally-recognized national holiday.

HumanLight

HumanLight is a humanist holiday also celebrated on the 23rd of December. The New Jersey Humanist Network founded the day in 2001 to commemorate the holiday season without encroaching upon other religious and secular events occuring during the same timeframe. Its goal is to promote “positive, secular human values of reason, compassion, humanity and hope” Aside from the injunction not to use the event to criticise religion, celebrations can be as individual as its sponsors choose to make them.
Summation
More such secular celebrations of the December holidays exist. In fact, Midwinter Day destroys the confines of time and space by celebrating the Heroic Age of Antarctic Exploration during the continent’s southern winter solstice in July. But going to such extremes isn’t necessary. The examples above show that the spirit of winter solstice celebrations is not confined to religious spectacles alone. Atheists and agnostics need not feel isolated and depressed. They, too, can celebrate the holiday season in a way appropriate to their belief systems. And isn’t the human spirit that motivates all these festivals, secular and spiritual alike, the value most worth celebrating and sharing?
If you care to add to this list or feel differently about such events, tell us by clicking on the Leave a Comment link above to leave your reply.
.












This one seems obvious, but involves more than mere familiarity with the subject. Too often, fantasy writers view a topic through their individual lens. That can be illustrative, but such a narrow focus may not apply to all varieties of fantasy or science fiction. Power panelists realize the differences between writing low or high fantasy, for example, or young adult and middle-grade, are quite distinctive and engender differing perspectives on the nature and focus of writing fiction for their audiences.
This tip elaborates on what appears above. Just as writers slant their stories to the values, interests, and expectations of their readerships, power panelists direct their responses toward the topic at hand with their audience in mind. Does it consist primarily of writers or academics? Or is it composed primarily of readers and fantasy fans?
For some panel members, this tip may contradict the concept of a panel discussion, i.e. a discussion among the members of a panel. Regardless of that, some of the best discussions I’ve witnessed resulted from questions or observations contributed by the audience. If a topic is provocative enough in itself, or if the panel discussion of it is sufficiently free-flowing and involving, such discussion conduces a dialog between the panel and its listeners. Not only does such involvement measure a power panelist and a panel’s success as entertainers, it liberates creative ideas panel members may never have considered.
This point may be in the convention guidelines, but it bears repeating. Power panelists respect the ideas and beliefs of all participants, panelists and audience members alike. To facilitate that respect, the moderator should lay out the ground rules before the start of discussion. Most often, that means reigning in those individuals whose enthusiasm for a particular topic overwhelms their inhibitions and consideration for others.



Like other film goers of the Boomer generation, I cut my movie-going teeth on adventure films like the Star Wars trilogy and (especially) Indiana Jones. Though they basically contain B-movie plots given A-list treatments, their over-the-top audacity and sheer enthusiasm made up for any shortcomings in probability or plot construction.
None of these criticisms made a lot of sense to me. If the film was this bad, mainstream media critics would roast it as well. However, most assessments tended to resemble the one provided by
But is this “
Artificial Intelligence (AI) already affects writers and the publishing industry. However, the recent release of ChatGPT threatens authors’ livelihoods on a whole new level. In a
itemizes the opportunities AI offers in terms of acquisitiion, production, and marketing. In his view, AI could depose Amazon, the over-charging, 800-pound gorilla in the publishing industry. While independent publishers like him might welcome the overthrow of their competition, individual entrepreneurs, writers, and artists could find themselves shoved further down down the publicity and marketing chain. McElroy’s analysis is astute, but relies heavily on his approach of book publishing being an information-dispensing industry.
As individuals, people respond to differIent stimuli differently.
binder for my proposed work, Black Phantom. The binder remained empty for years, however, because I had no access to horses of any kind. Finally, when the chance to ride one did happen, I clung to the saddle horn for all I was worth while the horse galloped back to its stall for a fresh bucket of oats. However, the action, the adventure, the thrill of that incident stayed with me. Like Farley’s narrative of a boy’s enduring love for his horse, these qualities inspired the path I’ve chosen these many decades later.
For these individuals and the people inspired by them, “good enough” is not acceptable. Publishing information remains limited to the
Melungeon–a particular yet ominous-sounding word which happens to rhyme with dungeon in English. Sometimes spelled malungeon or melongeon, the term has several meanings. The broadest of these, according to
The reason for my interest in the appelation is two-fold. First, my father’s side of the family perpetuated the notion that our dark complections and brown eyes stemmed from our Cherokee heritage. Second, my research into the background of country-western singer
In your reading, did you discover media you can trust? Do they cite their sources and check their facts? Or do such constraints seem to get in the way of a good story, convincing opinion, or solid argument?
Down the Rabbit Hole
OK. At this point, case closed. Or is it? One instance appears on the BBC News web page, the other on the web page of a “leading free market think tank.” Both sources for these links appear reliable, but consider the context in which these articles appear. The BBC is government-owned entity renowned for being “the world’s oldest newscaster” according to Wikipedia; MI or the Manhattan Institute, formerly the
objective evaluation of the issue? My procedure: when in doubt in the 21st century, conduct a Google search. The first result of a “media bias” search turned up
MBFC is only one of several sites devoted to information objectivity and bias-identification. Many media experts regard
What Is the Rule of Three?
Examples
Expressions and Catchphrases: 
What It All Comes Down To