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Triple Crown’s Shocking Slide

Triple Crown of American Thoroughbred RacingLast Saturdaky, Journalism won the Preakness Stakes. Almost immediately, racing touts wondered whether he and Sovereignty, the Kentucky Derby winner, would have a rematch in the Belmont Stakes, the last leg of thoroughbred racing’s Triple Crown.  In prior years, this wasn’t  an issue. The Derby winner and its runnerup would face each other again in the Preakness. And barring injury, they’d square off again for the deciding race in the Belmont.

However, that didn’t happen this year. As NBC Sports Steve Kornacki pointed out, Derby winners haven’t raced in the Preakness in three of the past five years. This recent development reflects  the Preakness’ decline in importance in particular and the Triple Crown in general.

The question is: why?

Triple Crown: Pro Forma Reasons

Currently, the most popular reason is the Preakness is scheduled two weeks after the Derby. Judged by current training practices, that timing  is too close to the Derby for competing horses to run to their best ability. For that reason many trainers of Derby winners and losers alike skip the Preakness and run their charges, if at all, in the Belmont, five weeks later.

The standard claim is that participating in three high-level stakes races within five weeks time is too grueling a schedule. Most race horses don’t run on in such a demanding schedule any more. For example, when Flightline won Horse of the Year honors in 2022, he raced only three times. All three were scheduled two-three months apart.  After winning the last one, the Breeders’ Cup Classic, he was retired undefeated. His entire racing output consisted of six races, four of them stakes.

If Flightline could win Horse of the Year by winning just three races, why risk the possibility of injury by racing more often? Granted, he won all three by impressive margins and against the best competition, but should his example set the standard for every other thoroughbred?

Triple Crown: Injury Prevention Argument

Injuries are a concern at any time, particularly life-threatening ones. Indeed, famous horses like Justify (last Triple Crown winner) and Ruffian, champion mare, had their racing careers cut short or died from racing injuries. Trainers, owners, and track managers heeded the public outcry over injuries suffered by horses racing at all levels of competition. Tracks were resurfaced, restrictions placed on jockey tactics, and drug enforcement policies strengthened and enforced.

In light of that, racing horses fewer times seems a step in that same protective/preventative direction. Such measures, however, don’t seem to help. Justify (6 starts–all wins) and Ruffian (11 starts–10 wins) both broke down after a reduced number of starts. They may be extreme examples, but the brevity of their racing careers indicates reducing a horse’s number of starts is not preventative. It does not prevent them from suffering career- or even life-ending injury.

If preventing injury doesn’t address the issue, the answer must lie elsewhere.

Triple Crown: Look at the Literature

Triple Crown: Black BeautyThe treatament of horses in thoroughbred racing long has been subsumed under the rubric of animal welfare in this country. Anna Sewell wrote her 1877 novel Black Beauty in part to champion animal (and human) rights.  As the major means of conveyance in the 19th century, the maltreatment of horses was a common sight.

As was the racing of horses. Exterminator and Stymie, to name two examples, raced well over 200 times between them in the first half of the 20th century. Purses were smaller then, and a horse needed to race more times to stay in oats and pay its entry fees. One might argue these two were geldings and would produce no further income once their racing days ended. However, even Secretariat, Triple Crown winner during the third quarter of the 20th century, raced over twenty times before retiring to stud.

The theme of a beloved horse being sacrificed to satisfy human obligations is a powerful one in 20th-century literature. In a previous blog post, Five Books that Transformed My Life, Walter Farley‘s Black Stallion series ranks number five. One title in particular stimulated my interest in horses and thoroughbred racing: The Black Stallion’s Courage. Predicated on the premise of a retired athlete returning to his sport to rescue the family business, this book produced my lifelong fascination with horse-racing lore and traditions.

Horse Racing and Sportsmanship

At this point, you might be asking yourself: so what?Triple Crown: Walter Farley

The book provided pre-adolescent me with an insight as to why people love their equine friends so much. And it exposed me to the traditions and procedures that constitute thoroughbred racing in America. Some regional biases, too. The Metropolitan, Suburban, and Brooklyn Handicaps make up the handicapped horses triple crown in New York racing. At the time of  the story’s publication (1956), they traditionally ran on Memorial Day, the Fourth of July, and the last day of the Belmont spring meet. No horse The Black’s age (7) ever came out of retirement, carried the crushing weight assigned, and won.

Classic plot tropes, all of them. Yet they emblematize the lore that fascinates fans much as winning the batting triple crown does in baseball. It’s the small horse owner pitted against the giant stable, a champion fighting overwhelming odds, David and Goliath.

The Connection

Fine, but–

The connection between fiction and real life occurs when Alec Ramsey, The Black’s owner and jockey, reins in his horse rather than winning the race to rescue from serious injury a jockey riding beside them struggling to regain his seat.  Alec’s humanity and sportsmanship overcomes the financial pressure to win and restore his small, fire-ravaged stable. That  fictional depiction reveals the best aspects of the sport in real life and keeps it alive.

Triple Crown: At the Wire

Horse racing in the 19th century was termed “the sport of kings.” And it still is. It costs money to feed and run a horse. The temptation to retire a male  horse to stud at the first instance of success is always there. So are  the pitfalls if an owner waits too long. The men who owned race horses two centuries ago were wealthy men, yes. But their wealth granted them the luxury of being sportsmen, too. As such, they thrilled at the competition of evenly matched steeds struggling mightily for the lead.

Unfortunately, perhaps, race horses primarily became investments in the 21st century rather than projections of male competiveness. When then President Reagan initiated the economic shift to the wealthier classes, one of the first things this group did was investing in horse farms rather than building factories. Siring 15 or 20 offspring every year for 10 or 15 years became much more profitable (and safer) than risking a horse’s safety and earning potential on the race track. This impetus grows ever stronger with every investment manager who advises his investors to invest in thoroughbred racing stock.

Is it any wonder then that multinational syndicates like Godolphin with horse farms scattered across the globe show only passing interest in racing Sovereignty in the Preakness after his hard-fought Kentucky Derby win? Or why the Triple Crown loses more of its appeal with each passing year?

You be the judge. Let me know your thoughts in the Comments section below.

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Shelley’s Unsung Poem & Anti-Trump Protest

Shelley's Unsung Peem: portraitDid you know the British poet Percy Bysshe Shelley wrote protest poetry? Neither did I. He is most famous for penning the early 19th-cen romantics poems such as “To a Skylark” and “Hymn to Intellectual Beauty.” As such, Shelley seems more a romantic dreamer like John Keats or William Wordsworth than a political firebrand like Lord Byron. Certainly, the titles of his poems appearing in my college sophomore lit course suggest little emotional expression beyond romantic passion.

Protest Literature’s Context

Imagine my surprise when his name turned up on a Google AI search for protest literature! (Yes, I confess to resorting to AI to write this blog post) Not that I expected to uncover many names or a curated list like for some of my other literature lists. Most protest literature reacts to a particular historical event such as the French Revolution (see Les Miserables). Another example is  the American Civil War (see Red Badge of Courage).  As such, it provokes a real life call-to-action in its readers like the Muckraker writings of Upton Sinclair and Ida Tarbell.

Shelley’s Unsung Poem: DiscoveryShelley's Unsung Poem: 1832 cover

That search did turn up an interesting sub-category, however–protest poetry. Among the many names listed, (most of them mid-20th century), Shelley’s “The Masque of Anarchy” stood out. My unfamiliarity with this poem is hardly surprising since it was not published during Shelley’s lifetime. In fact, it wasn’t published until 1832, nine years after the poet’s death. Why? Its editor, friend and poet Leigh Hunt, thought “the public at large had not become sufficiently discerning to do justice to the sincerity and kind-heartedness of the spirit that walked in this flaming robe of verse.”

Shelley’s Unsung Poem: Content and History

The seeds for this type of poetic expression first appeared the previous year when Shelley published his “The Revolt of Islam.” In it, he expressed some of the passion which  served as the epigraph in the Hunt publication: “Hope is strong; Justice and Truth their winged child have found.”

However, this assertion received its full voice the following year. Outraged at the deaths of 18 people who died from a cavalry charge into a crowd of 60 thousand people demanding parliamentary reform, the Peterloo Massacre inspired Shelley to replace the unjust proponent of authority of his time, “God, King, and the Law,” with a new form of social action, “Let a great assembly be, of the fearless, of the free.” Stated as such, literary experts such as Paul Foot and Richard Holmes consider it the first modern expression of nonviolent resistance and the “greatest  political poem ever written in English.”

Shelley’s Unsung Poem: Legacy

Many change-makers have used Shelley’s unsung poem’s meter and imagery to inspire their political efforts. Educator and activist Howard Zinn used the poem’s “very special power” to inspirte and educate the members of the American labor movement. Students at the Tiannamen Square protests in 1989 and protestors at Tahrir Square in 2011 recited the poem during their protest vigils. Shelley’s line “Ye are many-they are few” inspired the campaign slogan “We are many, they are few” used by Poll Tax protestors in 1989. And Robert Reich, former U.S. Secretary of Labor, used a variant of that line for the subtitle of his 2016 book, Saving Capitalism.

Relevance to Today’s Anti-Trump RrotestsShelley's Unsung Poem: Kingston rally

The parallels between 19th century injustices and authoritarian brutality should be apparent to anyone. Moreover, Shelley’s appeal to nonviolent tactics inspired Mahatma Ghandi, Martin Luther King and others as an effective way to combat government oppression.

More than that, however, Shelley’s poem identifies the tactics and energy reserves urdinary citizens have available to change things for the better. Rather than confined to some out-of-way, dusty shelf, poets and writers like Shelley remain relevant to today’s problems. Brutality and government overreach occur in every century. Shelley and today’s poets and writers provide the vision and inspiration to overcome injustice non-violently.

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Special Perks of Grandparenting

Birthday cake: Perks of GrandparentingAre there any perks associated with being a grandparent?At first glance, It seemed doubtful to this Baby Boomer. Oh sure, everybody says they welcome taking care of the grandkids in hopes of witnessing their first smiles. But as they grow up, those moments dwindle in significance compared to our expressions of relief when our babysitting obligaations are over.

Grandparent Memories

That opening question springs from our attending our five-year-old grandson’s birthday party last weekend. Watching the event unfold through the plate glass window at Kangas recalled a similar incident I witnessed at a Boston area McDonalds years before. A glum elderly gentleman dressed in a gray suit and tie sat at a table in the middle of the restaurant. Around him a half-dozen six-year-olds gamboled about blowing on noisemakers and shouting “Happy Birthday” to his grandson at the top of their lungs.

That recollection haunted me for years even after we had children of our own. It certainly didn’t make the prospect of waking early on a Sunday morning, driving 70 miles to an unfamiliar location (Queens NYC), and witnessing a bunch of raucous children any rosier despite the opportunity of escaping Trump’s invective for a day.

Alleviating Anxiety

To deal with other instances of this kind, my solace comes from a source  consulted many times before as a writer: the pages of a novel. Surely, I reasoned, authors more esteemed than I must have  dealt with this problem in their stories.

You’d think so, but it was an unpleasant surprise to discover the dearth of grandparent angst depicted in literature. Out of 319 books dredged misup by computer AI, only a handful dealt with the misgivings of being a grandparent. Most were bildungsromans, coming-of-age stories where the protagonists are children learning to cope with their rampaging emotions and apprehensions over becoming adults.

Perks of Grandparenting: Casting About

“Rightfully,” some readers might say. After all, children have the majority of their lives still before themd. Their environments, their families, and the decisions made from such nurturance form a recognizable story arc authors have used for centuries. Such narratives reflect the commonly accepted reality that elderly people, including grandparents, most of whose life narratives are behind them, should accept their roles as guiders and nurturers of succeeding generation(s).

However, assuming such subsidiary roles doesn’t address the needs, aspirations, and emotions of the elders involved. Are they supposed to be satisfied with playing that non-player character (NPC) role? It recalls the grandfather/narrator role played by Peter Falk in the film version of William Goldman‘s  The Princess Bride. Is imparting one’s wisdom and experience off-screen sufficient recompense for aiding a boy’s slumbers? Would such consignment alleviate the misery of that grandfather experienced at that Boston McDonalds decades ago?

I think not.

Resorting to Science: Nostalgia’s Role

Birthday Party: Perks of GrandparentingMemories come in many forms and provoke a variety of emotions. As instanced above, not all of them need be sentimental or heart-warming. A recent study by researchers from the University of Buffalo and Kyoto University found that nostalgic people may be more inclined to strengthen and maintain long-term relationships than those who aren’t. The reason why: when people reminisce about the good times spent with loved ones, they appreciate them more and strive to maintain those relationships. According to study co-author Kuan Ju-Huang, this means that those positive attachments “may be more likely to last, even as our lives, interests, and responsibilities change.”

What this means for the individual depends upon his or her personality. Those of us who observe life, such as writers and artists, tend to protect their inner selves by  objectivizing life’s activities and relationships. Those who take more active roles subjectivize their life’s activities and relationships. Neither approach is more correct than the other.

However, the former approach can be a two-edged sword. Observation does enable the individual to take a more objective approach to life. Yet, iit also distances him/her from the warm, emotional connections that foster long-term relationships.

Perks of Grandparenting: Abbey RoadPerks of Grandparenting: Acquisition

Reflecting furather on my Boston anecdote, no one can say for sure whether that grandparent enjoyed his grandchildren’s birthday experience. Based on my one-off observations, he wasn’t. Perhaps, inwardly he was, but was unable to express his joy at his grandson and his friends’ celebration. Maybe his being there was all the affirmation he could manage.

Consequently, it’s unwise to pass judgment on what that grandfather should have done or on his level of involvement. Perhaps he participated in all his grandchildren’s life events with that same level of tolerant misery. However, he also could have forged the first link in the chain of family nostalgia by standing up and dancing around the table with his grandson’s friends in celebration of one of life’s milestones.

We’ll never know. But as one Boomer icon concluded on their album Abbey Road, “In the end, the love you take is equal to the love you make.”

What do you think? Place your comment in the Leave a Reply section below.

 

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Vital Tips to Cope with Trump 2.0

Trump 2.0Since the presidential inauguration, Trump 2.0 has proven as threatening and dangerous to our values and freedoms as he promised. Political pundits categorize it as a hostile takeover, government readjustment, or a coup. Whatever one calls it, the times are not a-changing for the better. Rather, they are provoking people’s flight-or-fight responses. In short, they evoke all the symptoms of W. H. Auden‘s Age of Anxiety –on steroids.

What To Do?

However, this is not a screed about about how dire life will become under the second Trump administration. Nor will it reassure you with platitudes about our leaders and the courts are pushing back until the next election. Trump and his allies won’t wait that long. In fact, there is every reason to believe Trump’s campaign promise that “in four years, you don’t have to vote again. We’ll have it fixed so good, you’re not gonna have to vote.”

Guidelines to Cope with Trump 2.0

Perhaps not on an institutional level, there are things you can do as an individual, however, to alleviate stress induced by the current political chaos. Much as family caregivers must cope with stress, we must cope with the political stressors that stymie our actions to restore our democratic power and authority as responsible citizens.

Stay Informed

The first action to take is to stay informed. Find out as much as you can from various news sources including traditional (legacy) and alternative media, social groups, and online sources. Examine issues from the other side’s point of view and determine whether their arguments hold water. Or whether they bother to defend their actions at all.

Take a Break

The second seems contradictory: take a break. After you’ve taken in all you can handle, turn off the TV, put aside the PC, find a quiet spot, and get in touch with your inner self. Rather than a dearth of information, we drown in the firehose of information available in the 21st ceintury. Close your eyes and focus on your breathing. Hold your breath and release it applying counts of four to each action. Other relaxation techniques include mindfulness, yoga, and tai chi. Learn which technique works best for you, stick with it, and regain your quiet center.

Share What You’ve Discovered About Trump 2.0

Once you’ve recentered yourself, the next thing to do is share the information and opinions you’ve collected with someone else. Start with family members and close friends, then work outwards. Contribute to social media groups. Join their discussions. Britain’s Mental Health Group and the Mayo Clinic encourage people combatting anxiety to socialize. More than that, challenge those thoughts and worries causing your ill health.

Why? because this same approach works for addressing political ansieties, too. Defending your opinions against others forces you to look outside yourself and recognize the thoughts, feelings, and convictions of others,  people who could become your allies.

Trump 2.0: Save DemocracyGet Involved

Take the next step: After you’ve espoused your opiniions on social media and elsewhere, take action. There are plenty of ways to accomplish this. Write postcards to underserved minorities. Call, write, or email your congressional representatives about issues you care about. Serve on committees. Even more proactive: participate in marches, sit-ins, and other acts of civil disobedience to dramatize your convictions.

Hold Trump 2.0 Accountable

The purpose of your activity involves dramatizing your convictions in a way that impacts the most people. Not only does it put Trump and his minions on the defensive, it also forces our representatives to do their part and stand up against the usurpation of their constituents’ rights and liberties.

On the individual level, taking such proactive actions reduces personal anxiety. On the institutional level, it encourages others to take heart and stand against those people who unlafully and immorally are trying to take over our government. Department of Justice lawyer Brendon Ballou said it best on the mpact of outside agitation on employee pushback. “Public outrage gave us courage and the knowledge that we were, in fact, working in the public interest. Advocacy on the outside made advocacy on the inside possible.”

Trump 2.0: Personal Note

Trump 2.0 vs. Viet Nam GenerationThese observations arise from the convictions of a confirmed Baby Boomer who experienced the divisiveness caused by the Viet Nam War.  My rebelliousness then stemmed from my countercultural attitude toward the social mores of the political  establishment. The irony is not lost on me that despite my convicitions remaining the same, I now must defend that culture’s values, constraints, and instituions.  That’s how instutionally powerful conservative America has become over the past 60 years.

However, taking some of the actions cited above holds out hope that with our united effort the United States can become a haven for freedom of choice and democracy once again.

What do you think? Let me know in the Leave a Reply secion below.

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Year of the Snake–Your Breakthrough in 2025

Breakthrough in 2025

Will the Chinese year of the snake witness your breakthrough in 2025? That depends. First, it depends on what your goals are. Second, it matters whether you regard January 29th as a starting point for new beginnings. Or is it another fabricated holiday like Quitter’s Day, or one few people celebrate like Festivus? Finally, it depends on how much power you attribute to celestial bodies influencing your life here on Earth.

Belief as Breakthrough in 2025

This isn’t a screed defending astrology against missile attacks from logical minds like those of the fictional physicist, Sheldon Cooper. Nor is it a celebration of one of the mystical forces that pervade our existence. But, it does acknowledge that people for thousands of years organized their lives around the motions of the sun, moon, planets and stars. Their cultural impact cannot be denied.

However, what seems surprising is how the motions of these eternal bodies should be interpreted so differently by so many different groups of people. It’s easy enough to say that different people have different ideologies. But, what does that explain, if anything? The demands of living–building shelter, finding/raising food, having offspring–remain common to everyone. If the stars belong to everyone as the song says, why didn’t those experiences produce a common world view when ancient people peered into the heavens?

Culture’s Role in Providing Breakthroughs

The answer seems to lie in setting and circumstance. Though there are many varieties, subcategories, and offshoots of astrological interpretation, the most fundamental and influential boil down to two: Greek or Hellenistic astrology and Chinese. Both forms of thought originated with the observations of the Babylonians and spread throughout Europe, Asia, and the Middle East.

For the Greeks, this Babylonian influence combined with ancient Egyptian or Decan teachings to create a horoscopic astrology, i.e. one reliant upon the ascension of 36 groups of stars to a specific moment in time to interpret the purported meaning behind the alignment of the planets at that moment. 

For the Chinese, the Babylonian observations intermingled with the concept of the Four Pillars of Destiny to create a lunisolar calendar based on a sexagenary cycle (60 years) of time measurement. Unlike the Greek system, Chinese astrology employs the locations of the sun and moon to derive their significance upon the individual within the context of that sixty-year cycle of time measurement.

The disparity between the two systems results in an emphasis upon the moment (Greek) versus the annual (Chinese). Consequently, the predictions of the former rely upon the individual’s birth at a particular point in time whereas the Chinese system focuses upon generational/ancestral influences on one’s birth.

Perspectives on Snakes

Another disparity between the two astrologies involves their perspectives towards symbolic animals, especailly snakes. Like many other religious traditions, Chinese astrology venerates snakes for their dual nature. On one hands, they symbolize harvest, spirituality, and good fortune as well as guardianship. On the other, they embody cunning and secrecy.

In western culture, snakes represent evil, particularly Adam’s fall in the Christian religion. Other Abrahamic religions such as Judaism and Islam interpret Adam’s fall from grace due to Satan’s imparting knowledge to Eve. In that scenario, Satan is characterized as a snake. The Gnostics take that depiction a step further by saying Satan’s wisdom provided direct spiritual contact with God rather than achieving it through expiation or good works.

Part of this difference occurs due to the lack of distinction in the definitions of snake and serpent. Westerners tend to view the terms as interchangeable. Thus, snake and serpent are identical. Dragons are a variant form under this general heading. Chinese culutre, on the other hand, regards snakes as protectors of grain and produce.

For this and other reasons, the Chinese distinguish the fifth animal in their zodiac as a dragon, characterized as bold, outgoing, charismatic, confident, intelligent, and lucky. On the other hand, they particularize the sixth zodiac of their zodiac as the wood snake. Unlike the Western snake or serpent, the wood snake helps man by eating rodents and other pests. Consequently, it possesses qualities of charm, intelligence, and creativity, while sometimes being secretive or ruthless.

Breakthrough in 2025: Jupiter’s Influence

A happy coincidence in Chinese astrology results from the frequency with which Jupiter/Zeus revolves around the sun. Requiring 11.86 earth years to orbit, Jupiter’s periodicity closely matches the five twelve-year cycles comprising the sexagenary aspect of the Chinese calendar. Regarded as a symbol of wisdom, growth, and fortune in both cultures, Jupiter generally proves a benign influence upon personal goals and aspirations.

Breakthrough in 2025: Final Thoughts

The coincidence cited above offers the direction a person should take regarding one’s goals and a personal breakthrough in 2025. Many cultures regard the snake as emblemizing renewal and/or rebirth as depicted by the ouroboros on the left.

This blog post may have oversimplified the complexities involved in astrology and its influence on human behavior. Still, the more positive choice among the two major astrologies disccused here for a breakthrough in 2025 falls to the Chinese version.

May the Year of the Snake prove a fortunate one for you and yours!

Breakthrough in 2025: Final Thoughts

What do you think? Let me know in the Leave a Reply box below.